Sagas of the Kolbitar

excerpts from the
Saga of Sigurd the Crusader and His Brothers Eystein and Olaf
taken from the Heimskringla

---

Thjodrek the Monk tells of Sigurd that he made a Journey to Jerusalem, conquered many heathen cities, and among them Sidon; that he captured a cave defended by robbers, received presents from Baldwin, returned to Norway in Eystein's lifetime, and became insane, as a result, as some say, of a poisonous drink. The three brothers became kings in the year A.D. 1103. Olaf died 1115, Eystein 1122 or 1123, Sigurd 1130. Skalds quoted in this saga are: Thorarin Stutfeld, Einar Skulason, Haldor Skvaldre, and Arne Fjoruskeif

1. BEGINNING OF THE REIGN OF KING MAGNUS'S SONS.
After King Magnus Barefoot's fall, his sons, Eystein, Sigurd, and Olaf, took the kingdom of Norway. Eystein got the northern, and Sigurd the southern part of the country. King Olaf was then four or five years old, and the third part of the country which he had was under the management of his two brothers. King Sigurd was chosen king when he was thirteen or fourteen years old, and Eystein was a year older. King Sigurd left west of the sea the Irish king's daughter. When King Magnus's sons were chosen kings, the men who had followed Skopte Ogmundson returned home. Some had been to Jerusalem, some to Constantinople; and there they had made themselves renowned, and they had many kinds of novelties to talk about. By these extraordinary tidings many men in Norway were incited to the same expedition; and it was also told that the Northmen who liked to go into the military service at Constantinople found many opportunities of getting property. Then these Northmen desired much that one of the two kings, either Eystein or Sigurd, should go as commander of the troop which was preparing for this expedition. The kings agreed to this, and carried on the equipment at their common expense. Many great men, both of the lendermen and bonds, took part in this enterprise; and when all was ready for the journey it was determined that Sigurd should go, and Eystein in the meantime, should rule the kingdom upon their joint account.

3. KING SIGURD'S JOURNEY OUT OF THE COUNTRY.
Four years after the fall of King Magnus (A.D. 1107), King Sigurd sailed with his people from Norway. He had then sixty ships. So says Thorarin Stutfeld:

"A young king just and kind,
People of loyal mind:
Such brave men soon agree,
To distant lands they sail with glee.
To the distant Holy Land
A brave and pious band,
Magnificent and gay,
In sixty long-ships glide away."

"The king is on the waves!
The storm he boldly braves.
His ocean-steed,
With winged speed,
O'er the white-flashing surges,
To England's coast he urges;
And there he stays the winter o'er:
More gallant king ne'er trod that shore."

"Our king, whose land so wide
No kingdom stands beside,
In Jacob's land next winter spent,
On holy things intent;
And I have heard the royal youth
Cut off an earl who swerved from truth.
Our brave king will endure no ill, --
The hawks with him will get their fill."

"Bold vikings, not slow
To the death-fray to go,
Meet our Norse king by chance,
And their galleys advance.
The bold vikings lost
Many a man of their host,
And eight galleys too,
With cargo and crew."

"From Spain I have much news to tell
Of what our generous king befell.
And first he routs the viking crew,
At Cintra next the heathens slew;
The men he treated as God's foes,
Who dared the true faith to oppose.
No man he spared who would not take
The Christian faith for Jesus' sake."

"The son of kings on Lisbon's plains
A third and bloody battle gains.
He and his Norsemen boldly land,
Running their stout ships on the strand."

"A fourth great battle, I am told,
Our Norse king and his people hold
At Alkasse; and here again
The victory fell to our Norsemen."

"I heard that through the town he went,
And heathen widows' wild lament
Resounded in the empty halls;
For every townsman flies or falls."

"Ye moistened your dry swords with blood,
As through Norfasund ye stood;
The screaming raven got a feast,
As ye sailed onward to the East."

"Forminterra lay
In the victor's way;
His ships' stems fly
To victory.
The bluemen there
Must fire bear,
And Norsemen's steel
At their hearts feel."

"Twas a feat of renown,
The boat lowered down,
With a boat's crew brave,
In front of the cave;
While up the rock scaling,
And comrades up trailing,
And the bluemen are slain."

"The king's men up the mountain's side
Drag two boats from the ocean's tide;
The two boats lay,
Like hill-wolves gray.
Now o'er the rock in ropes they're swinging
Well manned, and death to bluemen bringing;
They hang before
The robber's door."

"His ships at Ivica now ride,
The king's, whose fame spreads far and wide;
And hear the bearers of the shield
Their arms again in battle wield."

"On green Minorca's plains
The eighth battle now he gains:
Again the heathen foe
Falls at the Norse king's blow."

"Good reason has the skald to sing
The generous temper of the king,
Whose sea-cold keel from northern waves
Ploughs the blue sea that green isles laves.
At Acre scarce were we made fast,
In holy ground our anchors cast,
To all who toil with him had borne."

"To Jerusalem he came,
He who loves war's noble game,
(The skald no greater monarch finds
Beneath the heaven's wide hall of winds)
In Jordan's wave: for all his sins
(Which all must praise) he pardon wins."

11. SIDON TAKEN.
King Baldwin made a magnificent feast for King Sigurd and many of his people, and gave him many holy relics. By the orders of King Baldwin and the patriarch, there was taken a splinter off the holy cross; and on this holy relic both made oath, that this wood was of the holy cross upon which God Himself had been tortured. Then this holy relic was given to King Sigurd; with the condition that he, and twelve other men with him, should swear to promote Christianity with all his power, and erect an archbishop's seat in Norway if he could; and also that the cross should be kept where the holy King Olaf reposed, and that he should introduce tithes, and also pay them himself. After this King Sigurd returned to his ships at Acre; and then King Baldwin prepared to go to Syria, to a heathen town called Saet. On this expedition King Sigurd accompanied him, and after the kings had besieged the town some time it surrendered, and they took possession of it, and of a great treasure of money; and their men found other booty. King Sigurd made a present of his share to King Baldwin. So say Haldor Skvaldre:

"He who for wolves provides the feast
Seized on the city in the East,
The heathen nest; and honor drew,
And gold to give, from those he slew."

"The Norsemen's king, the skalds relate,
Has ta'en the heathen town of Saet:
The slinging engine with dread noise
Gables and roofs with stones destroys.
The town wall totters too, it falls;
The Norsemen mount the blackened walls.
He who stains red the raven's bill
Has won, -- the town lies at his will."

12. SIGURD'S EXPEDITION TO CONSTANTINOPLE.
When King Sigurd sailed into Constantinople, he steered near the land. Over all the land there are burghs, castles, country towns, the one upon the other without interval. There from the land one could see into the bights of the sails; and the sails stood so close beside each other, that they seemed to form one enclosure. All the people turned out to see King Sigurd sailing past. The Emperor Kirjalax had also heard of King Sigurd's expedition, and ordered the city port of Constantinople to be opened, which is called the Gold Tower, through which the emperor rides when he has been long absent from Constantinople, or has made a campaign in which he has been victorious. The emperor had precious cloths spread out from the Gold Tower to Laktjarna, which is the name of the emperor's most splendid hall. King Sigurd ordered his men to ride in great state into the city, and not to regard all the new things they might see; and this they did. King Sigurd and his followers rode with this great splendor into Constantinople, and then came to the magnificent hall, where everything was in the grandest style.

King Sigurd remained here some time. The Emperor Kirjalax sent his men to him to ask if he would rather accept from the emperor six lispund of gold, or would have the emperor give the games in his honor which the emperor was used to have played at the Padreim. King Sigurd preferred the games, and the messengers said the spectacle would not cost the emperor less than the money offered. Then the emperor prepared for the games, which were held in the usual way; but this day everything went on better for the king than for the queen; for the queen has always the half part in the games, and their men, therefore, always strive against each other in all games. The Greeks accordingly think that when the king's men win more games at the Padreim than the queen's, the king will gain the victory when he goes into battle. People who have been in Constantinople tell that the Padreim is thus constructed: A high wall surrounds a flat plain, which may be compared to a round bare Thing-place, with earthen banks all around at the stone wall, on which banks the spectators sit; but the games themselves are in the flat plain. There are many sorts of old events represented concerning the Asas, Volsungs, and Giukungs, in these games; and all the figures are cast in copper, or metal, with so great art that they appear to be living things; and to the people it appears as if they were really present in the games. The games themselves are so artfully and cleverly managed, that people appear to be riding in the air; and at them also are used shot-fire [likely Greek Fire], and all kinds of harp-playing, singing, and music instruments.

13. SIGURD AND THE EMPEROR OF CONSTANTINOPLE.
It is related that King Sigurd one day was to give the emperor a feast, and he ordered his men to provide sumptuously all that was necessary for the entertainment; and when all things were provided which are suitable for an entertainment given by a great personage to persons of high dignity, King Sigurd ordered his men to go to the street in the city where firewood was sold, as they would require a great quantity to prepare the feast. They said the king need not be afraid of wanting firewood, for every day many loads were brought into the town. When it was necessary, however, to have firewood, it was found that it was all sold, which they told the king. He replied, "Go and try if you can get walnuts. They will answer as well as wood for fuel." They went and got as many as they needed. Now came the emperor, and his grandees and court, and sat down to table. All was very splendid; and King Sigurd received the emperor with great state, and entertained him magnificently. When the queen and the emperor found that nothing was wanting, she sent some persons to inquire what they had used for firewood; and they came to a house filled with walnuts, and they came back and told the queen. "Truly," said she, "this is a magnificent king, who spares no expense where his honor is concerned." She had contrived this to try what they would do when they could get no firewood to dress their feast with.

14. KING SIGURD THE CRUSADER'S RETURN HOME ON HORSEBACK.
King Sigurd soon after prepared for his return home. He gave the emperor all his ships; and the valuable figureheads which were on the king's ships were set up in Peter's church, where they have since been to be seen. The emperor gave the king many horses and guides to conduct him through all his dominions. Then King Sigurd left Constantinople; but a great many Northmen remained, and went into the emperor's pay. Then King Sigurd traveled from Bulgaria, and through Hungary, Pannonia. Suabia, and Bavaria, where he met the Roman emperor, Lotharius, who received him in the most friendly way, gave him guides through his dominions, and had markets established for him at which he could purchase all he required. When King Sigurd came to Slesvik in Denmark, Earl Eilif made a sumptuous feast for him; and it was then midsummer. In Heidaby he met the Danish king, Nikolas, who received him in the most friendly way, made a great entertainment for him, accompanied him north to Jutland, and gave him a ship provided with everything needful. From thence the king returned to Norway, and was joyfully welcomed on his return to his kingdom (A.D. 1110). It was the common talk among the people, that none had ever made so honorable a journey from Norway as this of King Sigurd. He was twenty years of age, and had been three years on these travels. His brother Olaf was then twelve years old.

17. OF KING EYSTEIN'S PERFECTIONS.
King Eystein was the handsomest man that could be seen. He had blue open eyes; his hair yellow and curling; his stature not tall, but of the middle size. He was wise, intelligent, and acquainted with the laws and history. He had much knowledge of mankind, was quick in counsel, prudent in words, and very eloquent and very generous. He was very merry, yet modest; and was liked and beloved, indeed, by all the people.

19. OF KING SIGURD.
King Sigurd was a stout and strong man, with brown hair; of a manly appearance, but not handsome; well grown; of little speech, and often not friendly, but good to his friends, and faithful; not very eloquent, but moral and polite. King Sigurd was self-willed, and severe in his revenge; strict in observing the law; was generous; and withal an able, powerful king. His brother Olaf was a tall, thin man; handsome in countenance; lively, modest, and popular. When all these brothers, Eystein, Sigurd and Olaf were kings of Norway, they did away with many burdens which the Danes had laid upon the people in the time that Svein Alfifason ruled Norway; and on this account they were much beloved, both by the people and the great men of the country.

20. OF KING SIGURD'S DREAM.
Once King Sigurd fell into low spirits, so that few could get him to converse, and he sat but a short time at the drinking table. This was heavy on his counselors, friends, and court; and they begged King Eystein to consider how they could discover the cause why the people who came to the king could get no reply to what they laid before him. King Eystein answered them, that it was difficult to speak with the king about this; but at last, on the entreaty of many, he promised to do it. Once, when they were both together, King Eystein brought the matter before his brother, and asked the cause of his melancholy. "It is a great grief, sire, to many to see thee so melancholy; and we would like to know what has occasioned it, or if perchance thou hast heard any news of great weight?"

King Sigurd replies, that it was not so.

"Is it then, brother," says King Eystein, "that you would like to travel out of the country, and augment your dominions as our father did?"

He answered, that it was not that either.

"Is it, then, that any man here in the country has offended?"

To this also the king said "No."

"Then I would like to know if you have dreamt anything that has occasioned this depression of mind?"

The king answered that it was so.

"Tell me, then, brother, thy dream."

King Sigurd said, "I will not tell it, unless thou interpret it as it may turn out; and I shall be quick at perceiving if thy interpretation be right or not."

King Eystein replies, "This is a very difficult matter, sire, on both sides; as I am exposed to thy anger if I cannot interpret it, and to the blame of the public if I can do nothing in the matter; but I will rather fall under your displeasure, even if my interpretation should not be agreeable."

King Sigurd replies, "It appeared to me, in a dream, as if we brothers were all sitting on a bench in front of Christ church in Throndhjem; and it appeared to me as if our relative, King Olaf the Saint, came out of the church adorned with the royal raiment glancing and splendid, and with the most delightful and joyful countenance. He went to our brother King Olaf, took him by the hand, and said cheerfully, to him, `Come with me, friend.' On which he appeared to stand up and go into the church. Soon after King Olaf the Saint came out of the church, but not so gay and brilliant as before. Now he went to thee, brother, and said to thee that thou shouldst go with him; on which he led thee with him, and ye went into the church. Then I thought, and waited for it, that he would come to me, and meet me; but it was not so. Then I was seized with great sorrow, and great dread and anxiety fell upon me, so that I was altogether without strength; and then I awoke."

King Eystein replies, "Thus I interpret your dream, sire, that the bench betokens the kingdom we brothers have; and as you thought King Olaf came with so glad a countenance to our brother, King Olaf, he will likely live the shortest time of us brothers, and have all good to expect hereafter; for he is amiable, young in years, and has gone but little into excess, and King Olaf the Saint must help him. But as you thought he came towards me, but not with so much joy, I may possibly live a few years longer, but not become old, and I trust his providence will stand over me; but that he did not come to me with the same splendor and glory as to our brother Olaf, that will be because, in many ways, I have sinned and transgressed his command. If he delayed coming to thee, I think that in no way betokens thy death, but rather a long life; but it may be that some heavy accident may occur to thee, as there was an unaccountable dread overpowering thee; but I foretell that thou will be the oldest of us, and wilt rule the kingdom longest."

Then said Sigurd, "This is well and intelligently interpreted, and it is likely it will be so." And now the king began to be cheerful again.

24. MAGNUS THE BLIND; HIS BIRTH.
The following summer King Eystein went north, and King Sigurd came eastward, where he remained all winter, and was long in Konungahella, which town he greatly enlarged and improved. He built there a great castle of turf and stone, dug a great ditch around it, and built a church and several houses within the castle. The holy cross he allowed to remain at Konungahella, and therein did not fulfill the oath he had taken in Palestine; but, on the other hand, he established tithe, and most of the other things to which he had bound himself by oath. The reason of his keeping the cross east at the frontier of the country was, that he thought it would be a protection to all the land; but it proved the greatest misfortune to place this relic within the power of the heathens, as it afterwards turned out.

25. COMPARISON BETWEEN THE TWO KINGS.
[Kings Eystein and Sigurd had become estranged over the prosecution of a relative at an Althing.] King Eystein and King Sigurd went both in spring to guest-quarters in the Uplands; and each was entertained in a separate house, and the houses were not very distant from each other. The bonds, however, thought it more convenient that both should be entertained together by turns in each house; and thus they were both at first in the house of King Eystein. But in the evening, when the people began to drink, the ale was not good; so that the guests were very quiet and still. Then said King Eystein, "Why are the people so silent? It is more usual in drinking parties that people are merry, so let us fall upon some jest over our ale that will amuse people; for surely, brother Sigurd, all people are well pleased when we talk cheerfully."

Sigurd replies, bluntly, "Do you talk as much as you please, but give me leave to be silent."

Eystein says, "It is a common custom over the ale-table to compare one person with another, and now let us do so." Then Sigurd was silent.

"I see," says King Eystein, "that I must begin this amusement. Now I will take thee, brother, to compare myself with, and will make it appear so as if we had both equal reputation and property, and that there is no difference in our birth and education."

Then King Sigurd replies, "Do you remember that I was always able to throw you when we wrestled, although you are a year older?"

Then King Eystein replied, "But I remember that you was not so good at the games which require agility."

Sigurd: "Do you remember that I could drag you under water, when we swam together, as often as I pleased?"

Eystein: "But I could swim as far as you, and could dive as well as you; and I could run upon snow-skates so well that nobody could beat me, and you could no more do it than an ox."

Sigurd: "Methinks it is a more useful and suitable accomplishment for a chief to be expert at his bow; and I think you could scarcely draw my bow, even if you took your foot to help."

Eystein: "I am not strong at the bow as you are, but there is less difference between our shooting near; and I can use the skees much better than you, and in former times that was held a great accomplishment."

Sigurd: "It appears to me much better for a chief who is to be the superior of other men, that he is conspicuous in a crowd, and strong and powerful in weapons above other men; easily seen, and easily known, where there are many together."

Eystein: "It is not less a distinction and an ornament that a man is of a handsome appearance, so as to be easily known from others on that account; and this appears to me to suit a chief best, because the best ornament is allied to beauty. I am moreover more knowing in the law than you, and on every subject my words flow more easily than yours."

Sigurd: "It may be that you know more law-quirks, for I have had something else to do; neither will any deny you a smooth tongue. But there are many who say that your words are not to be trusted; that what you promise is little to be regarded; and that you talk just according to what those who are about you say, which is not kingly."

Eystein: "This is because, when people bring their cases before me, I wish first to give every man that satisfaction in his affairs which he desires; but afterwards comes the opposite party, and then there is something to be given or taken away very often, in order to mediate between them, so that both may be satisfied. It often happens, too, that I promise whatever is desired of me, that all may be joyful about me. It would be an easy matter for me to do as you do, to promise evil to all; and I never hear any complain of your not keeping this promise to them."

Sigurd: "It is the conversation of all that the expedition that I made out of the country was a princely expedition, while you in the meantime sat at home like your father's daughter."

Eystein: "Now you touched the tender spot. I would not have brought up this conversation if I had not known what to reply on this point. I can truly say that I equipt you from home like a sister, before you went upon this expedition."

Sigurd: "You must have heard that on this expedition I was in many a battle in the Saracen's land, and gained the victory in all; and you must have heard of the many valuable articles I acquired, the like of which were never seen before in this country, and I was the most respected wherever the most gallant men were; and, on the other hand, you cannot conceal that you have only a home-bred reputation."

Eystein: "I have heard that you had several battles abroad, but it was more useful for the country what I was doing in the meantime here at home. I built five churches from the foundations, and a harbor out at Agdanes, where it before was impossible to land, and where vessels ply north and south along the coast. I set a warping post and iron ring in the sound of Sinholm, and in Bergen I built a royal hall, while you were killing bluemen for the devil in Serkland. This, I think, was of but little advantage to our kingdom."

King Sigurd said: "On this expedition I went all the way to Jordan and swam across the river. On the edge of the river there is a bush of willows, and there I twisted a knot of willows, and said this knot thou shouldst untie, brother, or take the curse thereto attached."

King Eystein said: "I shall not go and untie the knot which you tied for me; but if I had been inclined to tie a knot for thee, thou wouldst not have been king of Norway at thy return to this country, when with a single ship you came sailing into my fleet."

Thereupon both were silent, and there was anger on both sides. More things passed between the brothers, from which it appeared that each of them would be greater than the other; however, peace was preserved between them as long as they lived.

26. OF KING SIGURD'S SICKNESS.
King Sigurd was at a feast in the Upland, and a bath was made ready for him. When the king came to the bath and the tent was raised over the bathing-tub, the king thought there was a fish in the tub beside him; and a great laughter came upon him, so that he was beside himself, and was out of his mind, and often afterwards these fits returned.

27. OF KING EYSTEIN'S DEATH.
King Eystein built a large ship at Nidaros, which, in size and shape, was like the Long Serpent which King Olaf Trygvason had built. At the stem there was a dragon's head, and at the stern a crooked tail, and both were gilded over. The ship was high-sided; but the fore and aft parts appeared less than they should be. He also made in Nidaros many and large dry-docks of the best material, and well timbered. Six years after King Olaf's death, it happened that King Eystein, at a feast at Hustadir in Stim, was seized with an illness which soon carried him off. He died the 29th of August, 1123, and his body was carried north to Nidaros, and buried in Christ church; and it is generally said that so many mourners never stood over any man's grave in Norway as over King Eystein's, at least since the time Magnus the Good, Saint Olaf's son, died. Eystein had been twenty years (A.D. 1104-1123) king of Norway; and after his decease his brother, King Sigurd, was the sole king of Norway as long as he lived.

28. BAPTIZING THE PEOPLE OF SMALAND.
The Danish king, Nikolas, a son of Svein Ulfson, married afterwards the Queen Margaret, a daughter of King Inge, who had before been married to King Magnus Barefoot; and their sons were Nikolas and Magnus the Strong. King Nikolas sent a message to King Sigurd the Crusader, and asked him if he would go with him with all his might and help him to the east of the Swedish dominion, Smaland, to baptize the inhabitants; for the people who dwelt there had no regard for Christianity, although some of them had allowed themselves to be baptized. At that time there were many people all around in the Swedish dominions who were heathens, and many were bad Christians; for there were some of the kings who renounced Christianity, and continued heathen sacrifices, as Blotsvein, and afterwards Eirik Arsale, had done. King Sigurd promised to undertake this journey, and the kings appointed their meeting at Eyrarsund. King Sigurd then summoned all people in Norway to a levy, both of men and ships; and when the fleet was assembled he had about 300 ships. King Nikolas came very early to the meeting-place, and stayed there a long time; and the bonds murmured much, and said the Northmen did not intend to come. Thereupon the Danish army dispersed, and the king went away with all his fleet. King Sigurd came there soon afterwards, and was ill pleased; but sailed east to Svimraros, and held a House-thing, at which Sigurd spoke about King Nikolas's breach of faith, and the Northmen, on this account, determined to go marauding in his country. They first plundered a village called Tumathorp, which is not far from Lund; and then sailed east to the merchant-town of Calmar, where they plundered, as well as in Smaland, and imposed on the country a tribute of 1500 cattle for ship provision; and the people of Smaland received Christianity. After this King Sigurd turned about with his fleet, and came back to his kingdom with many valuable articles and great booty, which he had gathered on this expedition; and this levy was called the Calmar levy. This was the summer before the eclipse. This was the only levy King Sigurd carried out as long as he was king.

29. OF THORARIN STUTFELD.
It happened once when King Sigurd was going from the drinking-table to vespers, that his men were very drunk and merry; and many of them sat outside the church singing the evening song, but their singing was very irregular. Then the king said, "Who is that fellow I see standing at the church with a skin jacket on?" They answered, that they did not know. Then the king said:

"This skin-clad man, in sorry plight,
Puts all our wisdom here to flight."

"I thought that here I might be known,
Although my dress is scanty grown.
'Tis poor, but I must be content:
Unless, great king, it's thy intent
When I and rags had strangers been."

"Throndhjem's warrior-king has said
The skald should be by gifts repaid,
If he before this meeting gave
The king's friend Serk a passing stave.
The generous king has let me know
My stave, to please, must be framed so
That my poor verse extol the fame
Of one called Hakon Lump by name."

Hakon said, "He shall be welcome among us, for I can see where the joke came from;" and he placed the Icelander at his side next to himself, and they were very merry. The day was drawing to a close, and the liquor began to get into their heads, when Hakon said, "Dost thou not think, Icelander, that thou owest me some penalty? And dost thou not see that some trick has been played upon thee?"

Thorarin replies, "It is true, indeed, that I owe thee some compensation."

Hakon says, "Then we shall be quits, if thou wilt make me another stave about Arne."

He said he was ready to do so; and they crossed over to the side of the room where Arne was sitting, and Thorarin gave these verses:

"Fioruskeif has often spread,
With evil heart and idle head,
Lampoons and lies, with ready hand.
Those in most use were helm and shield."

30. OF SIGURD AND OTTAR BIRTING.
It is told that King Sigurd, one Whitsunday, sat at table with many people, among whom were many of his friends; and when he came to his high-seat, people saw that his countenance was very wild, and as if he had been weeping, so that people were afraid of what might follow. The king rolled his eyes, and looked at those who were seated on the benches. Then he seized the holy book which he had brought with him from abroad, and which was written all over with gilded letters; so that never had such a costly book come to Norway. His queen sat by his side. Then said King Sigurd, "Many are the changes which may take place during a man's lifetime. I had two things which were dear to me above all when I came from abroad, and these were this book and the queen; and now I think the one is only worse and more loathsome than the other, and nothing I have belonging to me that I more detest. The queen does not know herself how hideous she is; for a goat's horn is standing out on her head, and the better I liked her before the worse I like her now." Thereupon he cast the book on the fire which was burning on the hall-floor, and gave the queen a blow with his fist between the eyes. The queen wept; but more at the king's' illness than at the blow, or the affront she had suffered.

Then a man stood up before the king; his name was Ottar Birting; and he was one of the torch-bearers, although a bond's son, and was on service that day. He was of small stature, but of agreeable appearance; lively, bold, and full of fun; black haired, and of a dark skin. He ran and snatched the book which the king had cast into the fire, held it out, and said, "Different were the days, sire, when you came with great state and splendor to Norway, and with great fame and honor; for then all your friends came to meet you with joy, and were glad at your coming. All as one man would have you for king, and have you in the highest regard and honor. But now days of sorrow are come over us; for on this holy festival many of your friends have come to you, and cannot be cheerful on account of your melancholy and ill health. It is much to be desired that you would be merry with them; and do, good king, take this saving advice, make peace first with the queen, and make her joyful whom you have so highly affronted, with a friendly word; and then all your chiefs, friends, and servants; that is my advice."

Then said King Sigurd, "Dost thou dare to give me advice, thou great lump of a houseman's lad!" And he sprang up, drew his sword, and swung it with both hands as if going to cut him down.

But Ottar stood quiet and upright; did not stir from the spot, nor show the slightest sign of fear; and the king turned round the sword-blade which he had waved over Ottar's head, and gently touched him on the shoulder with it. Then he sat down in silence on his high-seat.

All were silent who were in the hall, for nobody dared to say a word. Now the king looked around him, milder than before, and said, "It is difficult to know what there is in people. Here sat my friends, and lendermen, marshals and shield-bearers, and all the best men in the land; but none did so well against me as this man, who appears to you of little worth compared to any of you, although now he loves me most. I came here like a madman, and would have destroyed my precious property; but he turned aside my deed, and was not afraid of death for it. Then he made an able speech, ordering his words so that they were honorable to me, and not saying a single word about things which could increase my vexation; but even avoiding what might, with truth, have been said. So excellent was his speech, that no man here, however great his understanding, could have spoken better. Then I sprang up in a pretended rage, and made as if I would have cut him down; but he was courageous as if he had nothing to fear; and seeing that, I let go my purpose; for he was altogether innocent. Now ye shall know, my friends, how I intend to reward him; he was before my torchbearer, and shall now be my lenderman; and there shall follow what is still more, that he shall be the most distinguished of my lendermen. Go thou and sit among the lendermen, and be a servant no longer." Ottar became one of the most celebrated men in Norway for various good and praiseworthy deeds.

32. OF ASLAK HANE AND EATING MEAT ON FRIDAY.
It so happened once, that King Sigurd sat in a gloomy mood among many worthy men. It was Friday evening, and the kitchen-master asked what meat should be made ready. The king replies, "What else but flesh-meat?" And so harsh were his words that nobody dared to contradict him, and all were ill at ease. Now when people prepared to go to table, dishes of warm flesh-meat were carried in; but all were silent, and grieved at the king's illness.

Before the blessing was pronounced over the meat, a man called Aslak Hane spoke. He had been a long time with King Sigurd on his journey abroad, and was not a man of any great family; and was small of stature, but fiery. When he perceived how it was, and that none dared to accost the king, he asked, "What is it, sire, that is smoking on the dish before you?"

The king replies, "What do you mean, Aslak? what do you think it is?"

Aslak: "I think it is flesh-meat; and I would it were not so."

The king: "But if it be so, Aslak?"

He replied, "It would be vexatious to know that a gallant king, who has gained so much honor in the world, should so forget himself. When you rose up out of Jordan, after bathing in the same waters as God himself, with palm-leaves in your hands, and the cross upon your breast, it was something else you promised, sire, than to eat flesh-meat on a Friday. If a meaner man were to do so, he would merit a heavy punishment. This royal hall is not so beset as it should be, when it falls upon me, a mean man, to challenge such an act."

The king sat silent, and did not partake of the meat; and when the time for eating was drawing to an end, the king ordered the flesh dishes to be removed and other food was brought in, such as it is permitted to use. When the meal-time was almost past, the king began to be cheerful, and to drink. People advised Aslak to fly, but he said he would not do so. "I do not see how it could help me; and to tell the truth, it is as good to die now that I have got my will, and have prevented the king from committing a sin. It is for him to kill me if he likes."

Towards evening the king called him, and said, "Who set thee on, Aslak Hane, to speak such free words to me in the hearing of so many people?"

"No one, sire, but myself."

The king: "Thou wouldst like, no doubt, to know what thou art to have for such boldness; what thinkest thou it deserves."

He replies, "If it be well rewarded, sire, I shall be glad; but should it be otherwise, then it is your concern."

Then the king said, "Smaller is thy reward than thou hast deserved. I give thee three farms. It has turned out, what could not have been expected, that thou hast prevented me from a great crime, thou, and not the lendermen, who are indebted to me for so much good." And so it ended.

38. OF KING OLAF'S MIRACLE.
There was a young and poor man called Kolbein; and Thora, King Sigurd the Crusader's mother, had ordered his tongue to be cut out of his mouth, and for no other cause than that this young man had taken a piece of meat out of the king-mother's tub which he said the cook had given him, and which the cook had not ventured to serve up to her. The man had long gone about speechless. So says Einar Skulason in Olaf's ballad:

"The proud rich dame, for little cause,
Had the lad's tongue cut from his jaws:
The helpless man, of speech deprived,
His dreadful sore wound scarce survived.
A few weeks since at Hild was seen,
As well as ever he had been,
The same poor lad -- to speech restored
By Olaf's power, whom he adored."

39. KING OLAF'S MIRACLE WITH A PRISONER.
The heathens took prisoner a young man of Danish family and carried him to Vindland, where he was in fetters along with other prisoners. In the day-time he was alone in irons, without a guard; but at night a peasant's son was beside him in the chain, that he might not escape from them. This poor man never got sleep or rest from vexation and sorrow, and considered in many ways what could help him; for he had a great dread of slavery, and was pining with hunger and torture. He could not again expect to be ransomed by his friends, as they had already restored him twice from heathen lands with their own money; and he well knew that it would be difficult and expensive for them to submit a third time to this burden. It is well with the man who does not undergo so much in the world as this man knew he had suffered. He saw but one way; and that was to get off and escape if he could. He resolved upon this in the night-time, killed the peasant, and cut his foot off after killing him, and set off to the forest with the chain upon his leg. Now when the people knew this, soon after daylight in the morning, they pursued him with two dogs accustomed to trace any one who escaped, and to find him in the forest however carefully he might be concealed. They got him into their hands and beat him, and did him all kinds of mischief; and dragging him home, left barely alive, and showed him no mercy. They tortured him severely; put him in a dark room, in which there lay already sixteen Christian men; and bound him both with iron and other bonds, as fast as they could. Then he began to think that the misery and pain he had endured before were but shadows to his present sufferings. He saw no man before his eyes in this prison who would beg for mercy for him; no one had compassion on his wretchedness, except the Christian men who lay bound with him, who sorrowed with him, and bemoaned his fate together with their own misfortunes and helplessness.

One day they advised him to make a vow to the holy King Olaf, to devote himself to some office in his sacred house, if he, by God's compassion and Saint Olaf's prayers could get away from this prison. He gladly agreed to this, and made a vow and prepared himself for the situation they mentioned to him. The night after he thought in his sleep that he saw a man, not tall, standing at his side, who spoke to him thus, "Here, thou wretched man, why dost thou not get up?"

He replied, "Sir, who are you?"

"I am King Olaf, on whom thou hast called."

"Oh, my good lord! Gladly would I raise myself; but I lie bound with iron and with chains on my legs, and also the other men who lie here."

Thereupon the king accosts him with the words, "Stand up at once and be not afraid; for thou art loose."

He awoke immediately, and told his comrades what, had appeared to him in his dream. They told him to stand up, and try if it was true. He stood up, and observed that he was loose. Now said his fellow-prisoners, this would help him but little, for the door was locked both on the inside and on the outside. Then an old man who sat there in a deplorable condition put in his word, and told him not to doubt the mercy of the man who had loosened his chains; "For he has wrought this miracle on thee that thou shouldst enjoy his mercy, and hereafter be free, without suffering more misery and torture. Make haste, then, and seek the door; and if thou are able to slip out, thou art saved."

He did so, found the door open, slipped out, and away to the forest. As soon as the Vindland people were aware of this they set loose the dogs, and pursued him in great haste; and the poor man lay hid, and saw well where they were following him. But now the hounds lost the trace when they came nearer, and all the eyes that sought him were struck with a blindness, so that nobody could find him, although he lay before their feet; and they all returned home, vexed that they could not find him. King Olaf did not permit this man's destruction after he had reached the forest, and restored him also to his health and hearing; for they had so long tortured and beaten him that he had become deaf. At last he came on board of a ship, with two other Christian men who had been long afflicted in that country. All of them worked zealously in this vessel, and so had a successful flight. Then he repaired to the holy man's house, strong and fit to bear arms. Now he was vexed at his vow, went from his promise to the holy king, ran away one day, and came in the evening to a bond who gave him lodging for God's sake. Then in the night he saw three girls coming to him; and handsome and nobly dressed were they. They spoke to him directly, and sharply reprimanded him for having been so bold as to run from the good king who had shown so much compassion to him, first in freeing him from his irons, and then from the prison; and yet he had deserted the mild master into whose service he had entered. Then he awoke full of terror, got up early, and told the house-father his dream. The good man had nothing so earnest in life as to send him-back to the holy place. This miracle was first written down by a man who himself saw the man, and the marks of the chains upon his body.

40. KING SIGURD MARRIES CECILIA.
In the last period of King Sigurd's life, his new and extraordinary resolution was whispered about, that he would be divorced from his queen, and would take Cecilia, who was a great man's daughter, to wife. He ordered accordingly a great feast to be prepared, and intended to hold his wedding with her in Bergen. Now when Bishop Magne heard this, he was very sorry; and one day the bishop goes to the king's hall, and with him a priest called Sigurd, who was afterwards bishop of Bergen. When they came to the king's hall, the bishop sent the king a message that he would like to meet him; and asked the king to come out to him. He did so, and came out with a drawn sword in his hand. He received the bishop kindly and asked him to go in and sit down to table with him. The bishop replies, "I have other business now. Is it true, sire, what is told me, that thou hast the intention of marrying, and of driving away thy queen, and taking another wife?" The king said it was true.

Then the bishop changed countenance, and angrily replied, "How can it come into your mind, sire, to do such an act in our bishopric as to betray God's word and law, and the holy church? It surprises me that you treat with such contempt our episcopal office, and your own royal office. I will now do what is my duty; and in the name of God, of the holy King Olaf, of Peter the apostle, and of the other saints, forbid thee this wickedness." While he thus spoke he stood straight up, as if stretching out his neck to the blow, as if ready if the king chose to let the sword fall; and the priest Sigurd, who afterwards was bishop, has declared that the sky appeared to him no bigger than a calf's skin, so frightful did the appearance of the king present itself to him. The king returned to the hall, however, without saying a word; and the bishop went to his house and home so cheerful and gay that he laughed, and saluted every child on his way, and was playing with his fingers. Then the priest Sigurd asked him the reason, saying, "Why are you so cheerful, sir? Do you not consider that the king may be exasperated against you? And would it not be better to get out of the way?"

Then said the bishop, "It appears to me more likely that he will not act so; and besides, what death could be better, or more desirable, than to leave life for the honor of God? Or to die for the holy cause of Christianity and our own office, by preventing that which is not right? I am so cheerful because I have done what I ought to do."

There was much noise in the town about this. The king got ready for a journey, and took with him corn, malt and honey. He went south to Stavanger, and prepared a feast there for his marriage with Cecilia. When a bishop who ruled there heard of this he went to the king, and asked if it were true that he intended to marry in the lifetime of the queen. The king said it was so.

The bishop answers, "If it be so, sire, you must know how much such a thing is forbidden to inferior persons. Now it appears as if you thought it was allowable for you, because you have great power, and that it is proper for you, although it is against right and propriety; but I do not know how you will do it in our bishopric, dishonoring thereby God's command, the holy Church, and our episcopal authority. But you must bestow a great amount of gifts and estates on this foundation, and thereby pay the mulct due to God and to us for such transgression."

Then said the king, "Take what thou wilt of our possessions. Thou art far more reasonable than Bishop Magne." Then the king went away, as well pleased with this bishop as ill pleased with him who had laid a prohibition on him. Thereafter the king married the girl, and loved her tenderly.

41. IMPROVEMENT OF KONUNGAHELLA.
King Sigurd improved the town of Konungahella so much, that there was not a greater town in Norway at the time, and he remained there long for the defense of the frontiers. Here the king deposited the piece of the holy cross, and many other holy relics.

42. KING SIGURD'S DEATH.
Three years after the consecration of the cross-church, when King Sigurd was stopping at Viken, he fell sick (A.D. 1130). He died the night before Mary's-mass (August 15), and was buried in Halvard's church, where he was laid in the stone wall without the choir on the south side. His son Magnus was in the town at the time and took possession of the whole of the king's treasury when King Sigurd died. Sigurd had been king of Norway twenty-seven years (A.D. 1104-1130), and was forty years of age when he died. The time of his reign was good for the country; for there was peace, and crops were good.